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Publisher: Wiley-Blackwell , This specific ISBN edition is currently not available. View all copies of this ISBN edition:. Synopsis About this title A Companion to Phenomenology and Existentialism is a complete guide to two of the dominant movements of philosophy in the twentieth century. Mohanty, Robert Solomon, Jean-Luc Marion Highlights the area of overlap between the two movements Features longer essays discussing each of the main schools of thought, shorter essays introducing prominent themes, and problem-oriented chapters Organised topically, around concepts such as temporality, intentionality, death and nihilism Features essays on unusual subjects, such as medicine, the emotions, artificial intelligence, and environmental philosophy "synopsis" may belong to another edition of this title.
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A Companion to Feminist Philosophy
About AbeBooks. The volume begins by exploring environmental philosophy and the cultural traditions from which it springs. After discussing its roots, and then looking at contemporary environmental ethics, environmental philosophy is brought into conversation with other fields and disciplines such as literature, economics, ecology, and law. The last section focuses on the environmental problems that stimulate current debates. This "Companion" is an indispensable reference book for students and researchers in environmental philosophy.
It will be enjoyed by anyone who is interested in environmental affairs.
Is the information for this product incomplete, wrong or inappropriate? Let us know about it. Does this product have an incorrect or missing image? Send us a new image. There appear to be two principle reasons for treating the exercise of political power as requiring public justification: 1 Citizens do not voluntarily enter and cannot voluntarily leave the basic structure, and 2 political power is coercive.
According to Rawls, the LPL requires not that each individual citizen consent to the PCJ being offered and, by extension, the exercise of political power. Asymmetric Convergence vs. Shareability as the Key Epistemic Property of Public Reasons Vallier argues that resolving tensions stemming from reasonable pluralism requires distinguishing reasons from the evaluative standards to which they are subject. There are two 33 general considerations, then, in articulating the conditions of public reason, which we might take to parallel a basic matter-form distinction.
A Companion to Environmental Philosophy (Paperback, New edition)
Differentiations between shareability and intelligibility will be parsed largely along these lines. Two epistemic features define the shareability requirement. Shareability Requirement: A's reason RA can figure in a justification for or rejection of coercion only if RA is shared with all suitability idealized members of the public. I will argue in the next section that shareability, which requires a consensus, better satisfies the ideals and commitments of political liberalism.
One plausible line of argument in support of the Cs-M is drawn from the ideal constituency of reasonable persons.
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Recall that these are citizens who accept and endorse, inter alia, 1 a conception of society as a fair system of social cooperation between free and equal citizens, and 2 the related notions of the burdens of judgment and the resulting fact of reasonable pluralism.
You are not engaged in the practice of public reason unless you offer a reason or argument that will be acceptable to everyone in their capacity as free and equal citizens. Public reasons, on this Rawlsian approach, are thus shared reasons.
They reason from what they understand to be a common [i. Liberalism without Perfection. Oxford: Oxford University Press, Intelligibility as the Key Epistemic Property of Public Reasons As with shareability, intelligibility may be similarly formalized into conditionals to express the normative constraints imposed by its 1 standards of evaluation, and 2 range of permissible reasons. Define intelligibility and the intelligibility requirement as follows: Intelligibility: A's reason RA is intelligible to members of the public if and only if members of the public regard RA as justified for A according to A's evaluative standards.
Intelligibility Requirement: A's reason RA can figure in a justification for or rejection of a coercive law L only if it is intelligible to all members of the public. Intelligibility 41 Kevin Vallier. This feature of the AC-M is crucial, for it allows Vallier to propose his solution to the perceived unfairness inherent within the Cs-M for religious citizens, which come in the form of defeaters.
Nonpublic, e. Asymmetric Convergence acquires a decisive advantage over the consensus alternative if it promotes both values more effectively.